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Get to know the history of Islamic boarding schools in Indonesia

Get to know the history of Islamic boarding schools in Indonesia
Get to know the history of Islamic boarding schools in Indonesia

Friday, October 22, 2021 08:08 WIB Pesantren Yatim Dhuafa Al Kasyaf in Cimekar Village, Cileunyi District, Bandung Regency, to temporarily impose a lockdown, Wednesday, June 16, 2021. A total of 52 students have been confirmed positive for Covid-19 while another 54 people are still waiting for PCR test results. Currently, it has been a week since all students & caregivers of islamic boarding schools are undergoing isolation at the islamic boarding school. TEMPO/Prima Mulia

one of the ways of spreading the pedagogy of Islam in Indonesia is carried out by an educational forum known as islamic boarding schools. His role was very large in the early days of the spread of Islam in the archipelago.

Quoting nu.or.id, education observer Darmaningtyas, argued that the history of Indonesian education began based on private institutions, in the environment of Islamic boarding schools and padepokan.

Meanwhile, in the book Atlas Wali Songo by Agus Sunyoto, pesantren is allegedly the result of the Islamization of the local education system originating from the Hindu-Buddhist period in the archipelago. At that time, local education forums in the form of padepokan and dukuh poly were established to educate the cantriks.

In the journal Al-Ta'dib, the History of Pesantren in Indonesia written by Herman DM, it is explained that pesantren have at least three elements, namely students, kyai or teachers, and dormitories or cottages.

Furthermore, poly people who interpret pesantren solely use the form of the physical building of the pesantren itself.

On the other hand, there are not a few who know pesantren based on a broader perspective, namely their role in the spread of Islam in Indonesia, starting from creating & maintaining social, cultural, religious to political life.

Furthermore, the term pesantren, which is rooted in the term santri, uses the affix "pe-" at the beginning & "-an" at the end, can be interpreted as a place for students to live.

The term pesantren is basically a traditional Islamic education workshop in which there is also still a dormitory for students or students. In other terms, students live along with & learn the knowledge of belief under the guidance of a teacher known as kiai.


Standing at more or less the place where the kiai settled

Usually the establishment of a boarding school starts from a kyai or cleric of Islamic faith who settles somewhere. Then, there came the students who wanted to learn various religious knowledge to him.

It is not uncommon for students who want to learn to come from distant regions. For this reason, then a place to live the students was also built around the kiai residence earlier. The more students who want to study, the more cottages will be built.

In the past, porto life & education at pesantren was provided along with the students with the support of the surrounding community. This method is intended so that life in pesantren is not affected using the turmoil that is found outside.

The forerunner of the birth of the Islamic boarding school is thought to be when Sheikh Maulana Malik Ibrahim or better known as Sunan Ampel, established a padepokan in Ampel, Surabaya, East Java. Although at that time it was not considered a pesantren, it can be said that what Sunan Ampel did became the foundation of pesantren education in Indonesia.

Students who have learned and relative knowledge in the padepokan Sunan Ampel. Then one by one went back to their respective territories and put their knowledge into practice there. So the students of Sunan Ampel, established a padepokan for example what they had obtained at Padepokan Ampel. Many grand scholars were born based on the padepokans earlier.

Launching from the tebuireng.online page, in 1899 Kiai Hasyim Asy'ari founded the Tebuireng Islamic boarding school in Jombang, then built Nahdlatul Ulama (NU) which is now the largest Islamic organization in Indonesia. On the other hand, a colleague of Kiai Hashim's teachers in Mecca, Kiai Ahmad Dahlan, the founder of Muhammadiyah, founded a more modern Islamic education center, using a slightly different curriculum.

Now, along with the times, pesantren are increasingly modern, both from the curriculum and the fisk of the building. Even so, the simplicity & sincerity described by the life of the kyai and his students, is still an exemplary primary value based on the teachings of life in pesantren.


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