History of Babakan Islamic Boarding School Ciwaringin Cirebon

History of Babakan Islamic Boarding School Ciwaringin Cirebon

Babakan Ciwaringin Cirebon Islamic Boarding School was originally only one, namely Pondok Gede Raudlatut Tholibin located in Babakan Ciwaringin Village, Cirebon Regency. This cottage is the oldest islamic boarding school. Pondok Pesantren Babakan Ciwaringin Cirebon was founded in approximately 1127 H. / 1705 AD. the Kyai Jatira. Kyai Jatira is a title according to KH. Hasanuddin son of KH. Abdul Latief based on mijahan plumbon village cirebon. He is part of the Cirebon Palace. KH. Hasanuddin was a religious warrior who was very close to the poor. The dry village using less fertile agricultural land resulted in itself racing to spread its cottages as a resting place far away based on the crowds, especially according to the impact of the dutch power &s colonizers. So a simple pesantren was initiated called Pesantren Babakan. The stagnation of leadership in pesantren occurred when Kyai Jatira was killed globally, the step of regeneration in Babakan Pesantren resulted in the interruption of pesantren activities until physical facilities were not imprinted. Until then KH. Nawawi, according to Kyai Jatira, rebuilt the Babakan Islamic Boarding School which is located one kilometer to the south based on the original place. In taking care of the pesantren he was assisted by the KH. Adzro'i. After that, the pesantren was held by the KH. Ismail son of KH. Adzro'i in 1225 H/1800 AD., starting in 1916 AD, the pesantren was taken care of by KH. Amien Sepuh bin KH. Arsyad, who is still AHLUL BAIT, from the lineage of Sunan Gunung Djati (read the lineage of KH Amin Sepuh, compiled by the KH. Mudzakkir, 2007) . KH. Amien Sepuh in 1893 had mesantren at KH. Cholil Bangkalan, with (then ustadznya) KH. Hashim Asy'ari grandfather of Gus Dur (read: Stories of Wisdom : KH. Abdurrahman Arroisy). During the upbringing of KH. Amin Sepuh, Pondok Gede Babakan reached a golden age and contributed a lot in producing reliable religious figures, almost all kiyai sepuh on wil 3 Cirebon even spread to remote parts of Indonesia were his students, namely Kang Ayip Muh (cirebon city), KH. Syakur Yassin, KH. Abdullah Abbas (Buntet), KH Syukron Makmun, KH. Hannan, KH Sanusi, KH. Machsuni (Kwitang), etc. KH. Amien Sepuh pursued the Babakan Islamic Boarding School to become a place of his devotion to Muslims in particular. After 25 years of developing The Babakan Islamic Boarding School, in the 1940s, namely after independence, he at the same time fought for the independence of the Republic of Indonesia. Even in surabaya's November 10 war, the kiyai khos including KH Hasyim Asy'ari waited for the facts based on KH Amin sepuh before issuing the Fatwa Jihad. KH. Amin Sepuh with some of his children, the Kiyai of Cirebon ( wil tiga Cirebon & West Java) plus Ustadz, students and sahih-sahih people really fought to Surabaya, East Java. It is even reported that those who shot General Mallaby, according to the British who were in dutch boncengi (NICA), were KH's men. Amin Sepuh named Kiyai Sholeh.. who died there. After the Independence Revolution he was assisted by his sister-in-law as well as his student KH. Sanusi continued to share pesantren using various transverse arals. Even the mighty one was during the Dutch Aggression II, precisely in 1952 the Islamic Boarding School was attacked by the Dutch. Because of KH. Amin sepuh as the elder of Cirebon was a warrior who opposed the invaders. The cottage was burned and surrounded. The students left and the Caregivers and their families were displaced. Two years later, in 1954, Kiyai sanusi who was still one protégé of KH. Amin Sepuh was the one who first arrived from his refuge. The remains of the holy book are in disarray, including the works of KH. Amen Sepuh, burned down, buildings wiped out &looked haunted. All of that was gradually cleared up again. In 1955 KH. Amin Sepuh returned to Babakan, then many students came from various corners. KH. Amin sepuh, who as the caretaker of Pondok Gede, returned home, put lessons of trust in his students who were getting more and more obsolete. Raudhotut Tolhibin's cottage could not accommodate the students. Until the students are deposited in their ustad houses such as KH. Hanan, at KH's house. Sanusi, etc. until later his children and grandchildren built & spread pesantren for example today. So that the Lodge which was originally only one (Ponpes Raudlotut Tholibin) is now as many. Alhamdulillah, in 2012 there were approximately 40 huts in the Babakan Ciwaringin Islamic Boarding School cirebon. KH. Amien Sepuh died in 1972 & KH. Sanusi died in ad.1974 ad, and the management continued the KH. Fathoni Amin until 1986 AD. After the death of KH. Fathoni Amin the management of pesantren was continued by KH. Bisri Amin ( died 2000 AD.) along with KH. Fuad Amin ( died 1997 AD.) & KH. Abdullah Amin ( died 1999 AD.) and KH. Amrin Hanan ( died 2004 AD.) & KH. Azhari Amin (died 2008 ) KH. Drs. Zuhri Afif Amin died in 2010. the completion of the death of KH. Drs Zuhri Afif Amin, the management was continued by KH's grandchildren. Amin Sepuh & Ulama as well as competent residents to make the progress of pesantren. It is not even the belief education that they apply, the general education they apply to their students. In hope, his students can fulfill all their obligations, both the obligations of the world and the hereafter, and align them in tandem and balance. wallahua'lam bishshowab

subhanakallahumma astaghfiruka.

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