History of the Establishment of Islamic Boarding School - Ponpes Rojaul Huda YPI Darun Nasya

History of the Establishment of Islamic Boarding School - Ponpes Rojaul Huda YPI Darun Nasya

The history of the establishment of Pondok Pesantren -one of the methods of spreading and studying Islam in Indonesia is carried out by an educational forum that is known to use the term pesantren. The contribution was so grand in the early days of the spread of Islam in the archipelago.

However, even though the danil is so large, until now it has not been detailed since when pesantren began to exist in Indonesia. Sources revealed that it was not the same about when exactly pesantren began to be in Indonesia.

In the Book of Atlas Wali Songo created by Agus Sunyoto, pesantren is thought to be the output of Islamization of local structural structures according to Hindu-Buddhist time in the Archipelago. At that time, local buildings in the form of padepokan, & villages were formed a lot to educate many cantriks.

Through the sermon process spearheaded by Wali Songo, the padepokans were acculturated with Islamic values. The material provided is then exchanged into sciences that breathe Islam. In line with the increasing area of Islamic guidance in the archipelago, the padepokans changed their names to Islamic boarding schools. 

The Origins of the Meaning of 'Pesantren'

History of the Establishment of Islamic Boarding Schools- The word pesantren has an explanatory content to become a place for poly students or students who study at pesantren. If dissected further, 'pesantren' arrives based on the term santri. Therefore, to understand it, we must dissect from the origin and understanding of the students themselves.

Related to the word 'santri', there are origins that say different meanings. The word Agus Sunyoto, the word 'santri' which is calculated based on the meaning of sashtri which means some people who study the holy book (sashtra).

And another source said, if it comes based on javanese cantrik who is related, the person who follows his teacher wherever he goes.

In the journal Al-Ta'dib Histori Pesantren in Indonesia by Herman DM. He said, if we can understand, pesantren has the least three factors, namely students, kyai or teachers, and cottages or dormitories. Furthermore, many people interpret pesantren as limited to the form of the physical building of the pesantren itself.

In another part, it is quite poly also who sees pesantren according to a broader point of view, namely its contribution to the spread of Islam in Indonesia, starting with making and speaking social, cultural, religious and political life.

Next, the term pesantren, which is rooted in the word santri with the insertion "pe-" at the beginning and "-an" at the end, can be defined as the residence of many students.

The meaning of pesantren in principle is a traditional Islamic agricultural workshop where there is also a dormitory for poly students or students. Through other terms, poly students who live together and learn knowledge of trust under the direction of the teacher who is known by the term kiai. 

The History of the Establishment of Pesantren: Born according to the Place where Kiai Is Located

History &development of Pesantren -The process of learning to educate is carried out by the kyai and many of their students in a pesantren from the basis of someone who is a kyai or islamic faith scholar who is located in one place. After that, there was a poly student who wanted to learn some religious knowledge on him.

Often students who want to learn arrive according to distant regions. Therefore, there are also many students around the kiai residence. The more students who want to demand knowledge, the more cottages will be built.

In the past, the cost of life & order of pesantren were presented along with many students using the support of the residents who lived around it. This method aims to permit life in pesantren not to be persuaded to use overflows that are outside. 

Sunan Gresik – The First Guardian of Padepokan Maker (Pesantren)

The Origins of Pesantren- Michael Laffan, in the book Historian Islam pada Nusantara (2015), Sunan Gresik or Maulana Malik Ibrahim jua is known as Maulana Maghribi. He was an Arab breed who traveled to the archipelago to spread Islam.

Some sources mention, " sunan Gresik " in Samarkand, Uzbekistan, central Asia at the beginning of the 14th century. Sunan Gresik arrived in the archipelago approximately 1404 based on Champa (then Vietnam) & died on Gresik in 1419. Sunan Gresik arrived in Java, right in Sembalo Village, Manyar District, Gresik Regency. After that it is housed & preached to the population.

The way sunan Gresik preaches uses a cultural approach. Where to teach the residents to use farming & planting farming.

Sunan Gresik entrusted the trade network to create more farmers. This method of regulating the order and helping the population at that time. Again at that time the population was infected by the effects of the civil war in the Majapahit Kingdom. The people wanted to study Islam.

Sunan Gresik also established ponpes and prayer rooms as a place to teach Islamic beliefs for the population. Ponpes was made in the Leran area of Gresik. Ethics &suave continue to be revealed when the introduction of each day with the population. In proselytizing, Sunan Gresik had to face the population who had already regulated history of pesantren hindu, buddhist and indigenous beliefs that were already entrenched at that time.

Sunan Gresik or Maulana Malik Ibrahim became the 22nd origin of prophet Muhammada SAW from Siti Fatimah who was the name of Shaidina Ali. Maulana Malik Ibrahim set foot on the Archipelago in 801 hijri or 1392 AD.

Maulana Malik Ibrahim is in the nine oldest guardians. Sunan Ampel is the son of Maulana Malik Ibrahim. Sunan Giri is Maulana Malik Ibrahim, who is also Sunan Ampel's nephew. Sunan Bonang and Sunan Drajat are the sons of Sunan Ampel.

Sunan Kalijaga as a close partner of Sunan Bonang students. Sunan Muria son of Sunan Kalijaga. Sunan Kudus Student Sunan Kalijaga. Sunan Gunung Jati is a familiar friend of many other Sunans, except Maulana Malik Ibrahim who died first. They live on the north coast of Java based on the prefixes of the 15th to the middle of the 16th period, in three crucial locations are Surabaya-Gresik-Lamongan in East Java, Demak-Kudus-Muria in central Java, &cirebon in West Java.

They were the reforming scholars of their time. They introduced a variety of new civilizations: starting from health, gardening, art, to government. 

History of the Establishment of Pondok Pesantren: Pesantren Ampel Denta & Giri

The History of the Establishment of Pondok Pesantren - Pesantren Ampel Denta and Giri were two very important agencies at that time. From Giri, Islamic civilization expanded throughout the eastern locations of the archipelago. Sunan Giri and Sunan Gunung Jati are not only scholars, but also government leaders.

Sunan Giri, Bonang, Kalijaga, and Kudus are producers of art creations whose impact is still felt today. And Sunan Muria is the true accompaniment of the commoners. The Walisongo period is the period after Hindu-Buddhist supremacy in the archipelago culture which was replaced using Islamic culture.

They are icons of the spread of Islam in Indonesia. Especially in Java. Definitely another poly figure who played. However, their function was so great in the establishment of the Islamic Kingdom in Java, which had an impact on the culture of the population at large &sermons using direct means, making these "nine guardians" more poly help others.

Semasing that profile has an antiquated hand in the spread of Islam. The analysis uses Maulana Malik Ibrahim who follows the situation as a "Healer" for the Hindu Kingdom of Majapahit; Sunan Giri who is said to be a lot of colonialists as "Pope based on the East" to Sunan Kalijaga who created artistic creations by utilizing differences in meaning that are in sync with the style of the Javanese population -namely Hindu and Buddhist nuances.

After completely creating and helping the inn where to study religion in Leran, in 1419 Maulana Malik Ibrahim died globally.

He made his padepokan as the center of Islamic care in Java. There, many students according to several regions, both from outside and within Java Island, are present to demand knowledge of trust. "Until, not only according to the island of Java, there are students according to Gowa and Tallo, Sulawesi," Herman wrote.

Students who have learned and have enough knowledge on the Sunan Ampel padepokan. After that one went to his area and practiced his knowledge there. So the students of Sunan Ampel, set up what they had found on the Ampel Padepokan. Grand clerics born from those padepokans. 

Kyai becomes a Role Model for Santri

History of the Establishment of Pondok Pesantren – The structure of the pesantren version that created the kyai as the center of all problems had declined, when dutch trading companies (VOC) were present to colonize. The submissive Islamic population is as ostracized. Many of the clerics who were followed by the population were kept away from the center of the government because they were thought to bring about the ability to take place.